damn you and psyche using chance incorrectly - you dont think that men finding woman sexually attractive would be a trait that was beneficial for natural selection?
damn you and psyche using chance incorrectly - you dont think that men finding woman sexually attractive would be a trait that was beneficial for natural selection? - Therefor coupling attractive people with other attractive people, therefor creating more attractive people through the offspring
Ok, this is how i read and understood your reply. Just so you can see where i am coming from.First off, Don't lump me in the same barrel as Psyche.Being beautiful has absolutely no relation to providing attractive offspring.2 of the most unattractive people can provide by what society would call a "hot babe".So your implementation of Natural Selection in this context doesn't apply. And Natural Selection being put to use when finding a mate is almost pretty much redundant. One man can find a woman attractive and a potential mother of his children when another man can find that same woman absolutely repulsive.For Natural Selection to succeed in this situation, a woman or man would need to be deemed unattractive by every single possible mate, denying her the chance to copulate. But that isn't the case.Another man's trash is another mans treasure.I for one am one of those men. I can be attracted to a lot of girls that my friends otherwise wouldn't bat an eyelid at. I mean christ, i was keen on this girl who worked in the Plaza, turns out she is a raving Lesbian with a gf already.
yeah.......not what i meant, i was suggesting that you finding woman attractive has been selected for, not attractiveness in woman - if you were genetically predisposed to not finding woman attractive your genes wouldn't be here
Which in a way takes us back to the homosexuality question from about 50 pages ago. Genetically speaking, how does homosexuality - "men being attracted to men, or women being attracted to women:|" - benefit humankind, or help further our evolution? This is what I was saying, and I was laughed at - yet here you are, cobra, basically saying the same thing but from the other angle ("men being attracted to women is beneficial")(not being a hater towards homosexuals - sorry if anyone is offended)
check through this thread to see the discussion on the historical Jesus. It seems that he may not have been real, rather a fabrication!
Historical proof please.Just remember this: Saul of Tarses never met Jesus in life. Josephus never met Jesus. Tacitus never wrote anything about a character named Jesus.So where is your proof?
Tacitus did write about him.Maybe you should check your own proof before using it as evidence. Kind of backfired on you this time.Originally Posted by Tacitus Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus:text:1999.02.0078&loc=15.44
Actually it is YOU who should check your own proof before using it as evidencehttp://www.infidels.org/library/modern/scott_oser/hojfaq.htmlOriginally Posted by infidels.org Tacitus and JesusIn his Annals, Cornelius Tacitus (55-120 CE) writes that Christians"derived their name and origin from Christ, who, in the reign of Tiberius, had suffered death by the sentence of the procurator Pontius Pilate" (Annals 15.44)Two questions arise concerning this passage:Did Tacitus really write this, or is this a later Christian interpolation?Is this really an independent confirmation of Jesus's story, or is Tacitus just repeating what some Christians told him?Some scholars believe the passage may be a Christian interpolation into the text. However, this is not at all certain, and unlike Josephus's Testimonium Flavianum, no clear evidence of textual tampering exists.The second objection is much more serious. Conceivably, Tacitus may just be repeating what he was told by Christians about Jesus. If so, then this passage merely confirms that there were Christians in Tacitus' time, and that they believed that Pilate killed Jesus during the reign of Tiberius. This would not be independent confirmation of Jesus's existence. If, on the other hand, Tacitus found this information in Roman imperial records (to which he had access) then that could constitute independent confirmation. There are good reasons to doubt that Tacitus is working from Roman records here, however. For one, he refers to Pilate by the wrong title (Pilate was a prefect, not a procurator). Secondly, he refers to Jesus by the religious title "Christos". Roman records would not have referred to Jesus by a Christian title, but presumably by his given name. Thus, there is excellent reason to suppose that Tacitus is merely repeating what Christians said about Jesus, and so can tell us nothing new about Jesus's historicity.
Well I have faith that there aren't little green pixies living under the surface of the sun. Is that the same?
No, that's irrational faith based on nothing..
It's actually a very strong inductive argument that comes from understanding the situation and from experience. So strong it justifies a cetain level of certainty without it truly being 'faith' or being open to the kind of challenges a more debatable belief has.
There are an infinite number of impossible things we can imagine. Is not believing in all of them, even the ones we haven't thought of yet, faith?Do you have faith that Zeus doesn't exist? what about the pixies I mentioned? Not believing something is not faith. Not believing every unmeasurable, unprovable creation of the human imagination is not faith.My point, as always, is that not believing something you are told without any evidence, or even a supportable rational chain of reasoning, is not faith, any more than nymphomania is virginity.
But what is the difference between 'God' and 'pixies'?They are both manifestations of overactive imaginings....or are they?The 'proof' for 'pixies' is as strong as the 'proof' for 'God'.
LOL yea, but I'd still want to fly it.PS the anthropic principal, is the most self centered arrogant misguided and just plain ignorant thing I have ever seen quoted.The idea the an entire universe was created for the purpose of some ridiculously small spec planet in some rather remote and tiny corner of a equally remote and insignificant galaxy, is so dumb ,that just entertaining the idea probably makes you stupider.Hello we're a result of the way the universe is. If it was different no doubt some other form of being would be busy wiping out it's own intelligence with proposterously backward theories. The theory is stupid mostly because we know so little about a) LIFE b) the universe. All our experiences with lifeforms are earth based, so no doubt our full knowledge of what life requires is pathetic at best, and just a little biased towards our own enviroment. Considering further the size of the universe and the little we can see, let alone go to (wooo robots on mars!) To extrapolate a complete binding principal from such a tiny amount of information and then come to the conclusion it's all about us, is mind numbingly deluded.
* Carter's Weak anthropic principle (WAP): "we must be prepared to take account of the fact that our location in the universe is necessarily privileged to the extent of being compatible with our existence as observers." Note that for Carter, "location" is a space-time position. * Carter's Strong anthropic principle (SAP): "the Universe (and hence the fundamental parameters on which it depends) must be such as to admit the creation of observers within it at some stage. To paraphrase Descartes, 'cogito ergo mundus talis est'." The Latin tag ("I think, therefore the world is such [as it is]") makes it clear that "must" indicates a deduction from the fact of our existence; the statement is thus a truism.
Whether god created the big bang or not is pretty much the same is as saying which hand do I have the coin in. We just don't know. There is no information either way. The answer is undefinable as it falls within a singularity, beyond which nothing is certain.
Like if I said to you, I have a coin - is it in my left or my right hand? If you answer either way you have made an assumption. You have expressed you faith that it is in one hand and not the other. A guess. The degree of faith may vary, from absolute belief to just slightly more than the alternative.
i overheard a conversation today.two people were saying "GOD IS LAME!!!"and a third butted in and said, "excuse me, i think god is great, perhaps you shouldnt express your opinions so loudly as to keep from offending people."on of them said, " oh im sorry, ar you religious?"she replied, "no, im christian"ummmm. wut???//edit science ftw
Thats what I'm trying to say - the definition of "religion" as pertaining to sets of rules controlling a practice of faith is a purely Christian idea, which is what the lady was speaking about. The dictionary definition of "religion" is at odds with the way in which Christians use the word.
Just ask "Do you agree with the idea of Tabula Rasa?"
People with higher IQ's less likely to believe in God?http://www.telegraph.co.uk/news/uknews/2111174/Intelligent-people-'less-likely-to-believe-in-God'.html
dear god no
religious nutjobs pushing for superstition to be taught in science classes
Exhibit A:Exhibit B:Hmm. Irony much?