Philo-sofa, sorry mate but you just wasted your time because I'm not reading any of that, the attitude of people in this thread (excluding you I have to admit) is a disgrace and I'm not interested in being a part of a one-sided discussion anymore
Given that I have taken the time at work to read what you wrote and that I took the time to respond to your invitation to reply, it might be the decent thing to do to read the reply.
At least the part about the first few seconds of the universe anyways - it's fascinating stuff!
I will, if I can be bothered, I'm just fed up with the attitude of people in this thread already and don't see any more need for me to be involved in this thread if I am just going to be a target for immature ridicule
Like you said, it's nothing more than a theory, whereas at first you were claiming as if you knew it was fact.
You came into this thread and told the majority here that they dont know what they are talking about and should listen to you instead.
Oh did I? Would you like to point out exactly where I said that?
Atheism is a load of balls. and basically I think atheism is a ridiculous stance to take on the issue, if one lives there life by logic then the only logical position to take would be that of an agnostic
Richard Dawkins is a wank.
Philo-sofa: So why did you say that you can describe the very first moments of time, when in fact all you can do is describe a scientific theory attempting to explain the first moments of time.
How can you be CERTAIN that's how it happened if it is JUST A THEORY? That makes no sense.Were you there when it happened? Are you a scientist? this shit is boring now. I'm done.
your boring now you just repeat the same crap over and over*adds to ignore*
Look, if he is able to describe how time first began with absolute certainty, then it would be called scientific FACT, not scientific THEORY. Wtf is so hard to understand about that?
A "fact" in science is an observation.
Well I'm fucking retarded
3) the % gametsk tsk tsk why deal with absolutes? the atheist here is the idiot for saying that god cannot exist, he has claimed the 100% burden of proof
true but i do think a few of our atheists out there have given off a bit of the impression that they 100% say no god which is the same as our religious types trying to claim somewhat oddly that the opposite is true (actually its worse for the religious types)I think the atheists muddy the waters a bit when they dont admit the possibility of there being "something", which leaves the debate stuck in a real rut
Spliff, if everything is too complex and perfect to be a natural process attributed to chance, and therefore must be the work of a designer. The designer (god) must be far more complex again, how do you explain the existence of god, god must have been created by something according to your logic.
Theologians have ascribed a variety of attributes to the various conceptions of God. The most common among these include omniscience, omnipotence, omnipresence, omnibenevolence (perfect goodness), divine simplicity, jealousy, and eternal and necessary existence. God has also been conceived as being incorporeal, a personal being, the source of all moral obligation, and the "greatest conceivable existent".[1]
- The cosmological argument argues that there was a "first cause", or "prime mover" who is identified as God. - The teleological argument argues that the universe's order and complexity are best explained by reference to a creator god. - The ontological argument is based on arguments about a "being greater than which can not be conceived". Alvin Plantinga formulates this argument to show that if it is logically possible for God (a necessary being) to exist, then God exists.[14] - The mind-body problem argument suggests that the relation of consciousness to materiality is best understood in terms of the existence of God. - Arguments that some non-physical quality observed in the universe is of fundamental importance and not an epiphenomenon, such as justice, beauty, love or religious experience are arguments for theism as against materialism. - The anthropic argument suggests that basic facts, such as our existence, are best explained by the existence of God. The moral argument argues that the existence of objective morality depends on the existence of God. - The transcendental argument suggests that logic, science, ethics, and other things we take seriously do not make sense in the absence of God, and that atheistic arguments must ultimately refute themselves if pressed with rigorous consistency. - The will to believe doctrine was pragmatist philosopher William James' attempt to prove God by showing that the adoption of theism as a hypothesis "works" in a believer's life. This doctrine depended heavily on James' pragmatic theory of truth where beliefs are proven by how they work when adopted rather than by proofs before they are believed (a form of the hypothetico-deductive method). - Arguments based on claims of miracles wrought by God associated with specific historical events or personages.